“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape?”
C.S.Lewis
Thursday, August 21, 2008
Quote of Note from July
“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape?”
C.S.Lewis
C.S.Lewis
Thursday, August 07, 2008
John's Note on the Trinity
There is much richness in the original Hebrew and Greek languages of the Bible. Just as important as the words is the grammar. The following paragraph on the Second person of the trinity is from L.T. Jeyachandran. It was sent out from RZIM in a "Slice of Infinity (slice@sliceofinfinity.org) Thu 8/07/08
"Anyone who has seen me has seen the Father" (John14:8-9). This astounding claim should alert us to several factors of which we are often not quite aware. In John's Gospel, we consistently see the unfolding of the mystery of Incarnation. There is a unity between the Father and the Son that we cannot ignore. In chapter 10, John records Jesus proclaiming his oneness with the Father. He uses the neuter gender in the Greek language, implying oneness of substance or essence, and emphatically not oneness of Person. (If he had wanted to mean oneness of Person, he would have used the masculine gender.) This is fundamentally important but is not often heard. Simply put, Jesus says that he is of one essence with the Father, but is not the same Person. As a result, we see a continuing invitation from Jesus to "come and see" his actual humanity, the uniqueness of Christ, the person of God incarnate.
"Anyone who has seen me has seen the Father" (John14:8-9). This astounding claim should alert us to several factors of which we are often not quite aware. In John's Gospel, we consistently see the unfolding of the mystery of Incarnation. There is a unity between the Father and the Son that we cannot ignore. In chapter 10, John records Jesus proclaiming his oneness with the Father. He uses the neuter gender in the Greek language, implying oneness of substance or essence, and emphatically not oneness of Person. (If he had wanted to mean oneness of Person, he would have used the masculine gender.) This is fundamentally important but is not often heard. Simply put, Jesus says that he is of one essence with the Father, but is not the same Person. As a result, we see a continuing invitation from Jesus to "come and see" his actual humanity, the uniqueness of Christ, the person of God incarnate.
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